Power over Sickness
Luke 8:40–56
First there is Jairus, who falls at
Jesus' feet, begging him to come and heal his twelve-year-old daughter, who is
on the verge of death.
But Jairus will have to wait! This
scene belongs to a poor sick woman who has her own reason for desperation. She
has been bleeding for 12 years: according to the law, this makes her
ceremonially unclean; effectively excluded from all religious life. She is
helpless and powerless, no-one can cure her.
Only, she's heard about this man who
heals. She dares to fight her way through the crushing crowd and merely touch
his cloak. She's not bold enough to demand his attention. She believes, and
desperately hopes that a touch will be enough.
But Jesus notices. He feels the
healing power flow from him: despite the crush of people, and the urgency of
his journey, he knows that a desperate soul has made contact with him.
So he stops: he makes sure that
everyone knows this woman is healed; she is no longer unclean. And he makes
sure that they know that it is his power that has done it.
Jesus has power over sickness.
Power over Death
In scene four, we're back with
Jairus. While Jesus delayed, his daughter has died. Jesus may have power over
sickness, but no-one has power over death. For this little girl it's too late.
I think Jesus' delay was deliberate,
just as in John's gospel, when he hears that his friend Lazarus is sick and
close to death, he deliberately stays away for two more days so that Lazarus
dies.
In this little sequence of
power-plays, there is no value in showing once again that he has power over
sickness. Jesus is going for the big one. He has power over death itself.
So, to everyone's incredulity, Jesus
presses on. And with a mere two words of Aramaic, he brings this little girl
back to life.
Nothing and no-one on Earth has
power over death, yet for Jesus it is effortless.
So there we have four scenes of
desperation, and four demonstrations of power. If I were the kind of man to use
alliteration, I would say that Jesus demonstrated power over destruction,
demons, disease and death. In these scenes we see Jesus exercising power in
every sphere of fallen creation.
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