3.10.11

THE PARABLES OF JESUS

Parable of the Prodigal Son

 
The Prodigal Son is also known as the Lost Son. It appears in only one of the Canonical gospels of the New Testament. In Luke 15:11-32 a younger son is given his inheritance. After wasting his fortune (the word 'prodigal' means 'wastefully extravagant'), the son returns home and repents.

The parable begins with a young man, the younger of two sons, who asks his father to give him his share of the estate. The parable continues by describing how the younger son travels to a distant country and wastes all his money in wild living. When a famine strikes, he becomes desperately poor and is forced to take work as a swineherd. When he reaches the point of envying the pigs he is looking after, he finally comes to his senses:
But when he came to himself he said, "How many hired servants of my father's have bread enough to spare, and I'm dying with hunger! I will get up and go to my father, and will tell him, 'Father, I have sinned against heaven, and in your sight. I am no more worthy to be called your son. Make me as one of your hired servants.'"
He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
The son does not even have time to finish his rehearsed speech, since the father calls for his servants to dress him in a fine robe, a ring, and sandals, and slaughter the "fattened calf" for a celebratory meal. The older son, who was at work in the fields, hears the sound of celebration, and is told about the return of his younger brother. He is not impressed, and becomes angry:
But he answered his father, "Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him."
The parable concludes with the father explaining that because the younger son had returned, in a sense, from the dead, celebration was necessary

The father's joy described in the parable reflects divine love, the "boundless mercy of God," and "God's refusal to limit the measure of his grace."
The request of the younger son for his share of the inheritance is "brash, even insolent" and "tantamount to wishing that the father were dead." His actions do not lead to success, and he eventually becomes an indentured servant, with the degrading job (for a Jew) of looking after pigs, and even envying them for the carob pods they eat. On his return, the father treats him with a generosity far more than he has a right to expect.
The older son, in contrast, seems to think in terms of "law, merit, and reward," rather than "love and graciousness." He may represent the Pharisees who were criticizing Jesus.





Parable of the Prodigal Son

THE PARABLES OF JESUS

Parable of the Lost Coin


The Parable of the Lost Coin appears in only one of the Canonical gospels of the New Testament. In Luke 15:8-10, a woman with ten silver coins (Greek drachmae) loses one. She then lights a lamp and sweeps her house until she finds it, rejoicing when she does:

This parable is a member of a trilogy on redemption that Jesus tells after the Pharisees and religious leaders accuse him of welcoming and eating with "sinners."


Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn't light a lamp, sweep the house, and seek diligently until she found it? When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the drachma which I had lost.' Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting." (Luke 15:8–10)


Parable of the Lost Coin

THE PARABLES OF JESUS

Parable of the Lost Sheep






In the Gospels of Matthew 18:12–14 and Luke 15:3–7, a shepherd leaves his flock in order to find the one sheep that is lost.
It is the first member of a trilogy about redemption that Jesus tells after the Pharisees and religious leaders accuse him of welcoming and eating with "sinners.





He told them this parable. "Which of you men, if you had one hundred sheep, and lost one of them, wouldn't leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it? When he has found it, he carries it on his shoulders, rejoicing. When he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!' I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance." (Luke 15:3-7)

 The lost sheep represents a lost human being.
As in the analogy of the Good Shepherd, Jesus is the shepherd, thus identifying himself with the image of God as a shepherd searching for stray sheep in Ezekiel 34:11–16
he rejoicing of the shepherd with his friends represents God rejoicing with the angels. The image of God rejoicing at the recovery of lost sinners contrasts with the criticism of the religious leaders which prompted the parable.

Parables of Jesus