THE PARABLES OF JESUS

Parable of the Faithful Servant

 

 The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in three out of the four Canonical gospels in the New Testament. According to Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 (often called the Synoptic Gospels).

 

"Let your waist be dressed and your lamps burning. Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him. Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them. They will be blessed if he comes in the second or third watch, and finds them so. But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into. Therefore be ready also, for the Son of Man is coming in an hour that you don't expect him." Luke 12:35

Peter said to him, "Lord, are you telling this parable to us, or to everybody?"

The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? Blessed is that servant whom his lord will find doing so when he comes. Truly I tell you, that he will set him over all that he has. But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken, then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful. That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes, but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. Luke 12:35-48

In Matthew, the parable opens with the injunction 

"Therefore keep watch, because you do not know on what day your Lord will come". In other words, "the disciple must remain prepared for his Lord's coming, remaining alert and awake at his post." Even though there may be general signs of Jesus' Second Coming, the exact time is unknown.

 Parable of the Faithful Servant

THE PARABLES OF JESUS

 The Parable of The Pharisee and the Publican

 This Parable appears in only one of the Canonical gospels of the New Testament. In Luke 18:9-14, a Pharisee, obsessed by his own virtue, is contrasted with a tax collector who humbly asks God for mercy.

The parable is as follows:
He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. "Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector. I fast twice a week. I give tithes of all that I get.' But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted." (Luke 18:9-14)

 During the first century, Pharisees were well known for their strict adherence to the Law of Moses. The Pharisee in this parable went beyond his fellows, fasting more often than was required, and giving a tithe on all he receives, even in cases where the religious rules did not require it. Confident in his religiousity, the Pharisee asks God for nothing, and thus receives nothing
On the other hand, publicans were despised Jews who collaborated with the Roman Empire. Because they were best known for collecting tolls or taxes they are commonly described as tax collectors.
The parable, however, does not condemn the publican's occupation ( Luke 3:12-13), but describes the publican as one who "recognizes his state of unworthiness before God and confesses his need for reconciliation." Coming to God in humility, the publican receives the mercy and reconciliation he asks for.
This parable demonstrates the need to pray humbly.

The Parable of The Pharisee and the Publican

THE PARABLES OF JESUS

Parable of the Unjust Judge

 The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow), is one of the parables of Jesus which appears in only one of the Canonical gospels of the New Testament. According to the Gospel of Luke 18:1-8, a judge who is both irreligious and lacking compassion eventually agrees to do justice to a poor widow because she is so persistent in her demands.

Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: "In a certain town there was a judge who neither feared God nor cared about men. And there was a widow in that town who kept coming to him with the plea, 'Grant me justice against my adversary.'

"For some time he refused. But finally he said to himself, 'Even though I don't fear God or care about men, yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually wear me out with her coming!'"

And the Lord said, "Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?"
(Luke 18:1-8)
  
This important parable demonstrates the need to pray and never give up.

 

 

Parable of the Unjust Judge

 

THE PARABLES OF JESUS

Parable of the Friend at Night

  
The Parable of the Friend at Night (or of the Importunate Neighbour), appears in only one of the Canonical gospels of the New Testament. According to the Luke 11:5-8, a friend eventually agrees to help his neighbor due to his persistent demands.This is a parable about prayer. Specifically it is a parable about persistence in prayer. The idea of persistence in prayer is a common theme in the Hebrew Scriptures and in the teachings of Jesus.

He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread, for a friend of mine has come to me from a journey, and I have nothing to set before him,' and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'? I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs. (Luke 11:5-8)

 

"I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened." 

(Luke 11:9-10)
This parable demonstrates the need to pray and never give up.

 

 

 

Parable of the Friend at Night

THE PARABLES OF JESUS

Parable of the unforgiving servant

The Parable of the Unforgiving Servant (also known as Ungrateful Servant, Unmerciful Servant, or Wicked Servant appears in only one of the Canonical gospels of the New Testament. According to Matthew 18:21–35 it is important to forgive others as we are forgiven as illustrated unforgiving servant.
The Apostle Peter had asked how many times one should forgive, "Till seven times?" and Jesus answered, "Not seven times but seventy times seven" (Matthew 18:21-22). The context of this passage is Jesus teaching His disciples about the "kingdom of heaven." We can take some very important principles from this parable and apply them to our lives today.

The servant whose lord forgave him much, ten thousand talents, equivalent to several millions of dollars, was unwilling to forgive another servant who owed him a hundred denarii. A denarius was a day's wage and was worth approximately sixteen cents. Therefore, compared to what the first servant was forgiven, this was a very small amount. The principle here is, "the one forgiven much should forgive much." In other words, the principle of forgiveness is that grace or forgiveness to another is without limit. The disciples are not to count the number of times they forgive. Rather, as the parable teaches, they are to forgive much because God has forgiven much.

 The first servant had been forgiven all, and he then should have forgiven all. In like manner, a child of God by faith through Christ has had all sins forgiven.

Parable of the unforgiving servant

THE PARABLES OF JESUS

Parable of the Two Debtors

The Parable of the Two Debtors appears in only one of the Canonical gospels of the New Testament. According to Luke 7:36-50 Jesus uses the story of two debtors to explain that a woman loves him more than his host, because she has been forgiven of greater sins. This parable is told after his anointing. A similar anointing in other gospels may not refer to the same event, and this parable is not to be confused with the parable of the unforgiving servant, where a moneylender forgives the debts of two debtors, and the one with the larger debt loves the moneylender more.

One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."

Jesus answered him, "Simon, I have something to tell you."
He said, "Teacher, say on."
"A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. When they couldn't pay, he forgave them both. Which of them therefore will love him most?"
Simon answered, "He, I suppose, to whom he forgave the most."
He said to him, "You have judged correctly." Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You didn't anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little." He said to her, "Your sins are forgiven."
(Luke 7:36-39)

The parable does not seem to be an attack on Pharisees, but rather an attempt to teach Simon to see the woman as Jesus sees her. The description of the woman suggests that she is a known prostitute, although this inference is disputed. If she is a prostitute, her presence defiles the Pharisee's ritual purity.

Parable of the Two Debtors

THE PARABLES OF JESUS

Parable of the Good Samaritan

The parable of the Good Samaritan is mentioned in only one of the Canonical gospels. According to Luke 10:25-37 a traveller (who may or may not be Jewish) is beaten, robbed, and left half dead along the road. First a priest and then a Levite come by, but both avoid the man. Finally, a Samaritan comes by.
Samaritans and Jews generally despised each other, but the Samaritan helps the injured man.




(Luke 10:30-37) Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side.  In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?" He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."

That is exactly what Jesus teaches us to do, to love and help all people, treating every one of them as our neighbour. The Samaritan proves himself a neighbor by his unprejudiced mercy and compassion. Without distinction of race, nationality, or religion, the human being that we affect good or bad by our conduct is our neighbor. More specifically in light of this parable, he who needs our aid, no matter who he is, is our neighbor. The question, then, should not be "Who is my neighbor?" but "Are we neighborly?" Are we friendly, kind, helpful, considerate, caring, cooperative, amicable, merciful, and compassionate? Do we love our fellow human beings more than ourselves?

Parable of the Good Samaritan